In a true deferential society (such as antebellum America) there only can be two social and economic classes, the rich, and the poor. But once we enter the Civil War this system of wealth and authority brakes down. The ease by which the rich make profits collapses, whether by trade embargoes inhi. The misconception remains that all southerners owned slaves including immigrants, yet it has been reported that fewer than five percent of their kind owned slaves! Thus the reason for their entrance to the Confederate army was not to protect the South's "peculiar institution." Rather two elements brought about the enlisting of these men, first, they felt morally obligated that they must protect their country and home and second, all men were expected to enlist, for this war was about rights and as Thomas Jefferson notes, "not to defend ones rights when called upon is treason." After the departure of the men, women had to deal with an entirely new threat. Without the masculine presence, Federal and Confederate troops regularly looted and wreaked these women's homes, taking food and any other good of value. Of course in Cold Mountain this is precisely what happen to Sara, left alone after her husband, John leaves to fight for the Confederacy she attempts to maintain their large garden/small farm to run and take care of a new born. A few days after Inman volunteers to help her out, a group of three Federals storm her humble home. After finding nothing of value they inquire about her "hidden money," but conclude the truth, she has none. Unhappy with no loot they take her hog. She replies, "you take it and your might as well knock both of us in the head, and kill us now, for it will all come out the same,2" basically saying that the hog is all she has left. As for the men, you basically had two options, you could fight for either side until you won the war, or you could desert. Either way you would be on fatal grounds. Desertion was the chose for main Confederate men, so the Home guards were formed, led by Teague to search for the deserter and usually kill them by firing squad or hanging. This dismal future for men brought about the war song, "The fear of the grave is removed forever, when I die I'll live again, my soul will rejoice by the crystal river. When I die I'll live again, hallelujah I'll live aga
Saturday, April 24, 2010
A detailed Summary of Cold Mountain Essay
In a true deferential society (such as antebellum America) there only can be two social and economic classes, the rich, and the poor. But once we enter the Civil War this system of wealth and authority brakes down. The ease by which the rich make profits collapses, whether by trade embargoes inhi. The misconception remains that all southerners owned slaves including immigrants, yet it has been reported that fewer than five percent of their kind owned slaves! Thus the reason for their entrance to the Confederate army was not to protect the South's "peculiar institution." Rather two elements brought about the enlisting of these men, first, they felt morally obligated that they must protect their country and home and second, all men were expected to enlist, for this war was about rights and as Thomas Jefferson notes, "not to defend ones rights when called upon is treason." After the departure of the men, women had to deal with an entirely new threat. Without the masculine presence, Federal and Confederate troops regularly looted and wreaked these women's homes, taking food and any other good of value. Of course in Cold Mountain this is precisely what happen to Sara, left alone after her husband, John leaves to fight for the Confederacy she attempts to maintain their large garden/small farm to run and take care of a new born. A few days after Inman volunteers to help her out, a group of three Federals storm her humble home. After finding nothing of value they inquire about her "hidden money," but conclude the truth, she has none. Unhappy with no loot they take her hog. She replies, "you take it and your might as well knock both of us in the head, and kill us now, for it will all come out the same,2" basically saying that the hog is all she has left. As for the men, you basically had two options, you could fight for either side until you won the war, or you could desert. Either way you would be on fatal grounds. Desertion was the chose for main Confederate men, so the Home guards were formed, led by Teague to search for the deserter and usually kill them by firing squad or hanging. This dismal future for men brought about the war song, "The fear of the grave is removed forever, when I die I'll live again, my soul will rejoice by the crystal river. When I die I'll live again, hallelujah I'll live aga
Rainy Mountain
In awe, we absorb this view of Oklahoma from the hub of an encircling horizon. Distant mountains similar to our own seem planted in no particular pattern. Rainy Mountain Creek meanders its way below, nearly the only place in sight with trees or shrub. But it is what we see immediately in front of our feet that captures our attention---a circle fashioned of rocks, possibly two feet in diameter. A flat-topped rock is situated in the center to support a small offering, a shiny new quarter. This prayer circle represents a sign of reverence, and nearby, a past visitor has constructed a similar cairn. We stare, our thoughts traveling from surprise to reverential respect for the work of another’s hand and heart. We step around the circles and walk to the far side of the mountaintop.
We are at Rainy Mountain with a purpose in mind. Having read N. Scott Momaday’s, Way to Rainy Mountain, we want to see the site where Kiowa ended their move from Montana into Kansas, and eventually Oklahoma. We have a curiosity about the boarding school built at Rainy Mountain (Tseityaedlta), the ruins of which lie below, visible from our mountain perch. The Kiowa children were brought here, to this campus of 2500 acres, to hurry their adaptation to a new place and to Christian customs, and to help them forget their Kiowa ways. Their braids were clipped, their clothes replaced, their language stifled.
In modern geographical terms, the Kiowa school is at North 34 degrees, 59.837 minutes and West 98 degrees, 50.945 minutes; in range and township terms, it is found just off an east-west stretch of East 1380 where it runs into East 1390, a few miles east of Gotebo. In Kiowa kid description the rez school is in the middle of everywhere, at the end of a dusty dirt road. From brick- and rock-structured dorms, the children could look out windows to see a solid blue sky with not one single cloud to mark the path of the wind. Teachers and headmaster were mistaken to think this barren location would make a child forget to be Kiowa.
From atop Rainy Mountain the wind spreads our hair into horizontal wings; our imaginations fly across the miles and back. From this vantage, we can imagine the Kiowa thirteen-year-old, arms crossed over his bare chest, surveying his earthly domain. Feet planted firmly on flint, his heart and mind could traverse this land to a horizon two days walk away. From Rainy Mountain, his Kiowa reverence for sun could be renewed daily. And in the silence of his reprieve, he could ponder the mysteries of his universe and who he is within this grand circle.
Our view falls upon the ruins of Rainy Mountain School. Closed in 1920, toppled bricks and rock foundations are all that remain. But this place, this perch on top of the mountain, still sits at the hub of the horizon, and the prayer circle tells us that the Kiowa boy remained Kiowa.
Responses to “Who Owns Water?”
However, is water a commodity? In an article by Kathleen O’Hara of the Toronto Star entitled World Views Collide Over Water, she points to dedicated individuals like the Council of Canadians chair, Maude Barlow (she also wrote the book Blue Covenant: the Global Water Crisis and the Coming Battle for the Right of Water). O’Hara points out that “on one side, large corporations with, as Barlow points out, the assistance of most First World governments, the World Bank, the International Monetary Fund, the World Trade Organization and even the United Nations, are trying to promote the concept of water as a commodity, like oil, to be owned, sold and traded.” O’Hara also goes on to quote Barlow that these corporations and organizations “have established an elaborate infrastructure to promote the private control of water, and they work in close tandem with one another.”
On the other side of the fence, there are people that Barlow believes that water is “the common heritage of all humans and other species, as well as a public trust that must not be appropriated for personal profit or denied to anyone because of an inability to pay.”
Which side of the fence would you choose? Is water a human right or a commodity to be bought, sold, packaged, marketed, traded and bartered with? With the dwindling fresh water reserves around the world, do you want someone to control that water in order to make a profit or do you believe that it is something that must be guarded, protected and shared. It’s a simple choice, but a relevant one considering the global water crisis that is underway. We all have one thing in common, from the villager in the smallest African communities to the inhabitant of sprawling metropolitan centres; we need water to live. Do we deserve to own water?
WATER RESOURCE CATEGORIES
The precipitation that falls upon land & is the ultimate source for both the categories of water resources is dispersed in several ways. A sizeable portion is intercepted by the vegetal cover or temporarily detained in surface depressions.Most of it is later lost through evaporation. When the available interception or the depression storage are completely exhausted & when the rainfall intensity at the soil surface exceeds the infiltration capacity of the soils, the overland flow begins.Once the overland flow reaches a stream channel, it is called surface run-off, which together with other components of flow, forms the total run-off.
Part of the water that infiltrates into the surface soil may continue to move laterally at shallow depth as interflow owing to the presence of relatively impervious lenses just below the soil surface & may eventually reach the stream channel when it is called the sub-surface runoff. A part of the sub-surface run-off may enter the stream promptly, whereas the remaining part may take a long time before joining the stream flow.
A second part of the precipitation which infiltrates is lost through evapo-transpiration via plant roots & thermal gradients just below the soil surface. A third part may remain above the water table in the zone of unsaturated flow.A fourth remaining part percolates deeply into the ground-water.Part of this ground-water may eventually reach the stream channel & become the base flow of the stream. This portion is termed ground-water run-off or ground-water flow.
Apart from infiltrated rain-water, the seepage from canals,ponds,tanks,lakes,irrigated fields,etc.is also dispersed & accounted for in the same manner.
The total run-off in the stream channel includes the snow-melt, the surface run-off the sub-surface run-off, the ground-water run-off & the channel precipitation, i.e. the precipitation falling directly on the water surface of streams,lakes,etc. It constitutes what is known as the surface-water resources. The portion of the precipitation which, after infiltration,reaches the ground-water-table, together with the contribution made to ground water from a neighbouring basin, influent rivers,natural lakes,ponds,artificial storage reservoirs,canals,irrigation,& constitutes the ground-water resources.That quantity of water in the ground-water reservoir, which is not annually replenishable, is not taken into account, as it is a sort of dead storage which cannot be used on a continuing basis from year to year.
The above phase of the run-off cycle pinpoints the inflow components for the surface-as well as for the ground-water resources. It has to be appreciated that there is always a balance between the inflow factors making up water resources of a region, whether surface or ground, & the outflow components.The surface water resource of a given basin in excess of the withdrawal use is accounted for on the outflow side by one or more of the following factors:(i)Stream outflow from the basin;(ii)loss through evaporation;and(iii)the influent recharge to the ground water.Similarly, the unutilised ground-water resource of a basin is accounted for by the following outflow factors:(i)Evapo-transpiration from the ground-water-table;(ii)outflow to the neighbouring ground-water basin;(iii)the effluent discharge to the streams;and(iv)the addition to the ground-water storage.
The interrelationship between the surface-water & the ground-water resources is evident from the above analysis.The surface-water resources contribute to the ground-water recharge in various ways: (i)by influent recharge from the streams;(ii)by seepage from natural lakes,ponds,etc;(iii)seepage from artificial storage reservoirs,canal systems,etc, & (iv)return flow from irrigation. These factors presently contribute to about 25 percent of the country's total ground-water resources.
On the other hand, the bulk of the base-flow in the rivers, which represents the sustained fair-weather run-off is contributed by the ground-water resources. This contribution,presently, is roughly assessed at about 25 percent of the total surface-water resources of the country
meaning of natural resources
If you want to go with the definition of the way the United States Geological Survey, go for it. The USGS suggests that our nation's natural resources include minerals, energy, land, water and living things (biota). Natural resources are the things that Earth provides us that we can use, but which must be managed to maintain their viability. A general divisor of the natural resources is into renewable and non-renewable forms. The term natural resources probably originated with E.F. Schumacher as he used it in his book Small is Beautiful, which came out in 1973. A link can be found below to allow the curious investigator to learn more.
Wednesday, April 21, 2010
River Rafting/White Water Rafting
In a country like Nepal, blessed by Himalayan rivers, a river trip is one of the best ways to explore a typical cross section of the country's natural as well as ethno-cultural heritage. The river is regarded as a form of goddess and is used for the purpose of various religious rituals under both Hinduism and Buddhism. A variety of cultural activities can be witnessed being performed along the river. The adjoining slopes of the river often harbor dense vegetation and interesting wildlife.
Tuesday, April 20, 2010
About of Nepal
Nepal is a agro based country.Eighty percent of the people of Nepal are depend upon the agriculture .Although the people of various social group,various religions,they really practice "unity in diversity".The follower of one religion respect the follower of the another religion.Most of the people of the Nepal follow the Hindu religion,and rest of the people follow the religion like Muslim,Christian,Buddha etc.
Nepal is popular for the angelic beauties ,unique wonders and gifts in the world,although it is a land locked country.It is famous for river lakes and mountain.Tourist come here for relaxation in their holiday.The highest mountain peak Mount Everest in the world,fascinates many foreign tourist everyday.Through tourism we can earn foreign money which can be invest in development project.Nepal is rich in water resources it is the second richest country in water in the world.Many rivers flow from the mountain and it passes through the terai.Many brooks and stream serves the people in many ways.They are advantageous for irrigation,transportation,rafting,running hydroelectricity projects and so on.
It is said that "Hario Ban Nepal Ko Dhan".In fact we can get many advantages from the forest.Our country Nepal seems to be beautiful because of the green forest,but nowadays forest is being destroyed in many ways .But also many awareness program are conducted.National parks and wild-life reserves preserve many wild animals .Many tourist come here to watch them.
Nepal is a developing country .About 50%of the Nepalese people are literate .Many school and colleges have been running all over the country .Due to high percent of poverty Nepal many children do not go to school .
I feel proud to be the citizen of Nepal like country.We Nepali people respect each other.We are co-operative .I do feel most of the people love the nation.We feel the mother and mother lands are same .I do hope that our country Nepal will be best and famous country in the world.
Sunday, April 18, 2010
Forests
Deforestation is driven by multiple processes. In the hills, conversion of forests to agricultural land—even on steep hillsides via terracing—is historically important, but has lessened in recent decades due to a shortage of remaining suitable terrain in the hills while mosquito suppression having opened formerly malarial land for settlement in the Terai. As a result, forest land in the Terai is being cleared by settlers.
In the hills, greater contemporary impacts involve degradation of forests rather than outright clearing. Degradation is caused by harvesting firewood, and to a lesser extent wood for traditional architecture. These harvests are often carried to unsustainable levels. Trees are also severely damaged by intensive harvesting of leaves as fodder, especially in the driest months preceding the summer monsoon. Households typically keep at least one cow or buffalo for milk production and may also keep oxen for agricultural labor. In addition goats are herded as the main source of meat that is culturally acceptable to upper-caste Hindus.
FAO Forestry Department Nepal Country Page
Ministry of Forests and Soil Conservation Nepal
Forestry Information in Nepal
River system
the Koshi is also called Sapta Koshi for its seven Himalayan tributaries: Indrawati, Bhote Koshi, Tama Koshi, Dudh Koshi, Liku, Arun, and Tamor. The Arun rises about 150 kilometers inside Tibet.
The Gandaki/Narayani also has seven Himalayan tributaries: Daraudi, Seti Gandaki, Madi, Kali, Marsyandi, Budhi, and Trisuli also called Sapta Gandaki. The Kali Gandaki flows between the 8,000-meter (26,247 ft) Dhaulagiri and Annapurna ranges in the world's deepest valley. After the seven upper tributaries have joined, the river becomes the Narayani inside Nepal, however it is called the Gandak in India.
The Karnali drains western Nepal, with the Bheri and Seti as major tributaries. The upper Karnali rises inside Tibet near sacred Lake Manasarovar and Mount Kailash. The area around these features is the hydrographic nexus of South Asia by containing the sources of the Indus, Sutlej, Ganges tributary Karnali and Yarlung Zangbo/Brahmaputra. It is the center of the universe according to traditional cosmography. The Mahakali or Kali along the Nepal-India border on the west joins the Karnali in India, where the river is known as Goghra or Ghaghara.
Second category rivers rise in the Middle Hills and Mahabharat Range, from east to west the Mechi, Kankai and Kamala south of the Kosi; the Bagmati that drains Kathmandu Valley between the Kosi and Gandaki systems, then the West Rapti and the Babai between the Gandaki and Karnali systems. Without glacial sources, annual flow regimes are more variable although limited flow persists through the dry season.
Third category rivers rise in the outermost Siwalik foothills and are mostly seasonal.
None of these river systems support significant commercial navigation. Instead, deep gorges create obstacles to establishing transport and communication networks and de-fragmenting the economy. Foot-trails are still primary transportation routes in many hill districts.
Nepal's towns, villages, rivers and peaks
[edit] River Management
All three categories are capable of causing serious floods, for example the West Rapti in the second category is called Gorakhpur's Sorrow for its history of urban flooding. Koshi River in the first category caused a major flood in August 2008 in Bihar state, India after breaking through a poorly-maintained embankment just inside Nepal.
Since uplift and erosion are more or less in equilibrium in the Himalaya, rapid uplift is balanced by annual increments of cubic kilometers of sediments washing down from the mountains, then on the plains settling out of suspension on vast alluvial fans or inland deltas over which rivers meander and change course at least every few decades, causing some experts to question whether manmade embankments can contain the problem of flooding. Traditional Mithila culture along the lower Koshi in Nepal and Bihar celebrated the river as the giver of life for its fertile alluvial soil, yet also the taker of life through its catastrophic floods.
Another approach would be to build large dams—in gorges crossing the Mahabharat Range or further upstream—with storage capacities measured in cubic kilometers to capture high flows during the monsoon when there is usually enough rainfall on the plains if not flooding, then releasing water for hydroelectric generation and irrigation especially during the hot and dry pre-monsoon "summer". Nepal would appear to have unusual potential given its average annual 150 cm. of precipitation and thousands of meters of relief between mountains and plains, but there has only been limited development of this potential for example on the Kali Gandaki north of Tansen.
Building dams in Nepal is controversial for several reasons. First, the region is seismically active. Dam failures caused by earthquakes could cause tremendous death and destruction downstream, particularly on the densely populated Gangetic Plain. Second, global warming has led to the formation of glacial lakes dammed by unstable moraines. Sudden failures of these moraines could lead to cascading failures of manmade structures downstream. Third, sedimentation rates in the Himalaya are extremely high, leading to rapid loss of storage capacity as sediments accumulate behind dams. Fourth, there are complicated questions of cross-border equity in how India and Nepal would share costs and benefits that have proven difficult to resolve in the context of frequent acrimony between the two countries.
Environment
This corresponds to the Terai-Duar savanna and grasslands ecoregion.
Subtropical forests dominate the lower elevations of the Hill Region. They form a mosaic running east-west across Nepal, with Himalayan subtropical broadleaf forests between 500 and 1,000 metres (1,640 and 3,281 ft) and Himalayan subtropical pine forests between 1,000 and 2,000 metres (3,281 and 6,562 ft). At higher elevations, to 3,000 metres (9,843 ft), are found temperate broadleaf forests: eastern Himalayan broadleaf forests to the east of the Gandaki River and western Himalayan broadleaf forests to the west.
The native forests of the Mountain Region change from east to west as precipitation decreases. They can be broadly classified by their relation to the Gandaki River. From 3,000 to 4,000 metres (9,843 to 13,123 ft) are the eastern and western Himalayan subalpine conifer forests.
Climate
Furthermore the year is divided into a wet season from June to September—as summer warmth over Inner Asia creates a low pressure zone that draws in air from the Indian Ocean—and a dry season from October to June as cold temperatures in the vast interior creates a high pressure zone causing dry air to flow outward. April and May are months of intense water stress when cumulative effects of the long dry season are exacerbated by temperatures rising over 40 °C (104 °F). Seasonal drought intensifies in the Siwaliks hills consisting of poorly-consolidated, coarse, highly permeable sediments that do not retain water, so hillsides are covered with tropical scrub forest that is extremely drought-tolerant. In fact outside marsh and riparian zones, most of Nepal's native vegetation is adapted to withstand drought, although less so at higher elevations where cooler temperatures mean less water stress.
The monsoon is preceded by a buildup of thunderstorm activity in the hills that helps farmers irrigate rice seedbeds. Sustained rain on average arrives in early June as rising temperatures over Inner Asia creates a low pressure zone that draws in air from the Indian Ocean, but this can vary up to a month. Significant failure of monsoon rains historically meant drought and famine while above-normal rains still cause flooding and landslides with losses in human lives, farmland and buildings. The monsoon also complicates transportation with roads and trails washing out while unpaved roads and airstrips may become unusable and cloud cover reduces safety margins for aviation. Rains diminish in September and generally end by mid-October, ushering in generally cool, clear, and dry weather, as well as the most relaxed and jovial period in Nepal. By this time, the harvest is completed and people are in a festive mood. The two biggest and most important Hindu festivals-- Dashain and Tihar (Dipawali)--arrive during this period, about one month apart. The postmonsoon season lasts until about December.
After the postmonsoon comes the winter monsoon, a strong northeasterly flow marked by occasional, short rainfalls in the lowlands and plains and snowfalls in the high-altitude areas. Precipitation varies from year to year but increases markedly with elevation. Adequate snowfall in the Himalaya is important for sufficient spring and summer meltwater for irrigation in the lower hills and valleys. At lower elevations, winter rainfall is needed for the success of winter crops such as wheat, barley and vegetables. In this season the Himalaya function
The Mountain Region
Alpine, often semi-arid valleys—including Humla, Jumla, Dolpo, Mustang, Manang and Khumbu-- cut between himalayan subranges or lie north of them. They are lightly populated by people with Tibetan affinities called Bhotiya or Bhutia including the famous Sherpas in Kumbu valley near Mount Everest. Permanent villages are found as high as 4,500 metres (14,764 ft) with summer encampments even higher. These peoples traditionally grazed yaks, grew cold-tolerant crops such as potatoes, barley and millet, and traded across the mountains, e.g. Tibetan salt for rice from lowlands in Nepal and India. Since the 1950s they have also found work as high altitude porters, guides, cooks and other accessories to tourism and alpinism.
Bhutiya language and culture extend north into Tibet proper, with the international border following the Himalayan crest in eastern Nepal. In central and western Nepal the border mostly follows the watershed between the Ganges and Yarlung Zangbo (Brahmaputra) basins along (about 6,000 metres (19,685 ft)) ranges tens of kilometers north of the highest peaks.
The Hill Region
North of this range, Nepali-speaking Hindus and Newar merchants who also speak Newari densely populate valleys suited to rice cultivation as high as 2,000 metres (6,562 ft). The increasingly urbanized Kathmandu and Pokhara valleys fall within this region. Indigenous janajati ethnic groups—natively speaking highly localized Tibeto-Burman languages and dialects—populate hillsides up to about 3,000 metres (9,843 ft). This group includes Magar and Kham Magar west of Pokhara, Gurung south of the Annapurnas, Tamang around the periphery of Kathmandu Valley and Rai and Limbu further east. Beyond microclimates suited to rice cultivation and proximity to water for irrigation, these cultivate maize, millet, barley and potatoes as staple crops. Temperate and subtropical fruits are grown as cash crops. Marijuana is grown and processed into Charas (hashish), but less than was produced before international pressure persuaded the government to outlaw it in 1976. There is increasing reliance on animal husbandry with elevation, using land above 3,000 metres (9,843 ft) for summer grazing and moving herds to lower elevations in winter. Outside the rice-growing lower valleys, hill populations suffer chronic food deficits. Many menfolk find employment in the Terai, in India or overseas to earn cash for imported grain. The Hill region ends dramatically where the main Himalayan Range abruptly rises thousands of meters
The Terai Region
The Outer Terai ends at the first range of foothills called the Siwaliks or Churia. This range has a densely forested skirt of coarse alluvium called the bhabhar along its base. Below the bhabhar, finer, less permeable sediments force groundwater to the surface in a zone of springs and marshes. In Persian, terai refers to wet or marshy ground. Before the use of DDT it was dangerously infested with malaria. Nepal's rulers used it as a defensive frontier called the char kose jhadi (twelve kilometer forest)
Above the bhabhar belt, the Siwaliks rise to about 700 metres (2,297 ft) with peaks as high as 1,000 metres (3,281 ft), steeper on their southern flanks because of faults known as the Main Frontal Thrust. This range is composed of poorly consolidated, coarse sediments that do not retain water or support soil development so there is virtually no agricultural potential. Hillside vegetation is limited to scrub forest and the area functions as a deserted buffer zone allowing the development of distinctive cultures in valleys and hills further north. In several places beyond the Siwaliks there are dun valleys called Inner Terai with productive soil. Among these are Dang and Deukhuri in western Nepal and the Rapti Valley (Chitwan) in central Nepal. Population in these valleys was historically limited by malaria and mainly limited to the Tharu ethnic group that had developed genetic resistance. Around 1960 DDT came into use to suppress mosquitos and the way was open to settlement from the land-poor hills to the detriment of Tharus.
The Land
Along a south-to-north transect, Nepal can be divided into three belts: Terai, Hill and Mountain Regions. In the other direction it is divided into three major river systems, from east to west: Koshi, Gandaki/Narayani and Karnali (including the Mahakali/Sarda along the western border), all tributaries of the Ganges. The Ganges-Yarlung Zangbo/Brahmaputra watershed largely coincides with the Nepal-Tibet border, however several Ganges tributaries rise inside Tibet
Origins and growth
The Himalayas are among the youngest mountain ranges on the planet, and consist mostly of uplifted sedimentary and metamorphic rock. According to the modern theory of plate tectonics, their formation is a result of a continental collision or orogeny along the convergent boundary between the Indo-Australian Plate and the Eurasian Plate. This is referred to as a fold mountain.
The collision began in the Upper Cretaceous period about 70 million years ago, when the north-moving Indo-Australian Plate, moving at about 15 cm per year, collided with the Eurasian Plate. About 50 million years ago, this fast moving Indo-Australian plate had completely closed the Tethys Ocean, the existence of which has been determined by sedimentary rocks settled on the ocean floor, and the volcanoes that fringed its edges. Since these sediments were light, they crumpled into mountain ranges rather than sinking to the floor. The Indo-Australian plate continues to be driven horizontally below the Tibetan plateau, which forces the plateau to move upwards. The Arakan Yoma highlands in Myanmar and the Andaman and Nicobar Islands in the Bay of Bengal were also formed as a result of this collision.
The Indo-Australian plate is still moving at 67 mm per year, and over the next 10 million years it will travel about 1,500 km into Asia. About 20 mm per year of the India-Asia convergence is absorbed by thrusting along the Himalaya southern front. This leads to the Himalayas rising by about 5 mm per year, making them geologically active. The movement of the Indian plate into the Asian plate also makes this region seismically active, leading to earthquakes from time to time.
Greater Himalaya
Montane grasslands and shrublands grow above treeline. The northwestern Himalayan alpine shrub and meadows are found in the high elevations of northern Pakistan, Jammu and Kashmir, and Himachal Pradesh. To the east, the western Himalayan alpine shrub and meadows cover extensive areas along the Tibetan border with Uttarakhand and western Nepal. The eastern Himalayan alpine shrub and meadows grow above the eastern and northeastern subalpine conifer forests, along the Tibetan border with eastern Nepal, Sikkim, Bhutan, and Arunachal Pradesh. The shrublands are composed of junipers as well as a wide variety of rhododendrons. They also possess a remarkable variety of wildflowers: Valley of Flowers National Park in the western Himalayan alpine shrub and meadows contains hundreds of species. The upper limit of the grasslands increases from west to east, rising from 3,500 metres (11,500 ft) to 5,500 metres (18,000 ft). The grasslands are the summer habitat of the endangered snow leopard .
Geology of the Himalaya
Impact on politics and culture
The Himalayas, due to their large size and expanse, have been a natural barrier to the movement of people for tens of thousands of years. In particular, this has prevented intermingling of people from the Indian subcontinent with people from China and Mongolia, causing significantly different languages and customs between these regions. The Himalayas have also hindered trade routes and prevented military expeditions across its expanse. For instance, Genghis Khan could not expand his empire south of the Himalayas into the subcontinent.
Impact on climate
The mountain ranges also prevent western winter disturbances in Iran from traveling further, resulting in snow in Kashmir and rainfall for parts of Punjab and northern India. Despite being a barrier to the cold, northernly winter winds, the Brahmaputra valley receives part of the frigid winds, thus lowering the temperature in the North East India and Bangladesh.
The Himalayas, which are often called "The Roof of the World", contain the greatest area of glaciers and permafrost outside of the poles. Ten of Asia’s largest rivers flow from here, and more than a billion people’s livelihoods depend on them. To complicate matters, temperatures are rising more rapidly here than the global average. In Nepal, the temperature has risen 0.6 degree C over the last decade, whereas the global warming has been around 0.7 degree C over the last hundred years.[6]
Lakes
The mountain lakes are known to geographers as tarns if they are caused by glacial activity. Tarns are found mostly in the upper reaches of the Himalaya, above 5,500 metres. For more information about these, see here.
Trans-Himalaya
Greater Himalaya
North of the Main Central Thrust, the highest ranges rise abruptly as much as 4,000 metres (13,000 ft) into the realm of perpetual snow and ice. As the Himalayan system becomes wider from east to west, the number of parallel high ranges increases. For example, Kagmara and Kanjiroba ranges both reach well over 6,000 metres (20,000 ft) north of the Dhaulagiri Himalaya in central Nepal.
Montane grasslands and shrublands grow above treeline. The northwestern Himalayan alpine shrub and meadows are found in the high elevations of northern Pakistan, Jammu and Kashmir, and Himachal Pradesh. To the east, the western Himalayan alpine shrub and meadows cover extensive areas along the Tibetan border with Uttarakhand and western Nepal. The eastern Himalayan alpine shrub and meadows grow above the eastern and northeastern subalpine conifer forests, along the Tibetan border with eastern Nepal, Sikkim, Bhutan, and Arunachal Pradesh. The shrublands are composed of junipers as well as a wide variety of rhododendrons. They also possess a remarkable variety of wildflowers: Valley of Flowers National Park in the western Himalayan alpine shrub and meadows contains hundreds of species. The upper limit of the grasslands increases from west to east, rising from 3,500 metres (11,500 ft) to 5,500 metres (18,000 ft). The grasslands are the summer habitat of the endangered snow leopard (Uncia uncia).
Thursday, April 15, 2010
Meaning of Himalayas
The Must Knows...
Nepal has more than 200 mountains over 6000 meter height
Himalayas of Nepal is known as the rooftop of the world. Because half of the highest mountains of the Himalayas are located in Nepal. Also the world's highest mountain (Mt. Everest) is also located in Nepal
Nepal is known as a Himalayan Country
Journey to Himalayas begins from Nepal, as Nepal is the central location of the Himalayas
Himalayas are regarded as the most beautiful part of the earth which is often accurately named as the Clouds of The Earth or as The Location Where The Earth Meets The Sky, which is more evident as we see the earth and Himalayas from the space above.
Himalayas is the King of Mountains. It has more tallest mountains than any other regions of the planet
Over a 1000 mountain expeditions takes places every year in Nepal, each expeditions carrying an average of 30 people, more than 80% of those expeditions are towards the Himalayas.
Rivers and Hydro-power Business in Nepal
Nepal - a rich country of water
There are three major rivers in Nepal namely Kosi River, Gandaki River and Karnali River which lie across east to west running from north to south. Surroundings of most rivers are in their natural settings. Nepali rivers are paradise to River Rafters who just can't have enough of angry and mad rivers. Need we mention Himalayan Water? It's all here in this beautiful country. No matter how many rivers you have rafted here, there is always a river waiting to be explored.
What is a natural resource?
If you want to go with the definition of the way the United States Geological Survey, go for it. The USGS suggests that our nation's natural resources include minerals, energy, land, water and living things (biota). Natural resources are the things that Earth provides us that we can use, but which must be managed to maintain their viability. A general divisor of the natural resources is into renewable and non-renewable forms. The term natural resources probably originated with E.F. Schumacher as he used it in his book Small is Beautiful, which came out in 1973.
Natural Resources Of Nepal
Practices based on religion and patriarchy inevitably play a role in maintaining social inequalities. The dominant religion is Hinduism which stratifies castes into four: the Brahmin as the highest, Kshatri, Vaisya, and Shudra or Dalit as the lowest/untouchables. Practices leading to gender inequality such as the unequal division of labour based on the patriarchal tradition puts women to work in domestic (reproductive) sphere and men to work in the public (productive) sphere. While women are engaged in completing household chores, bearing and rearing children, taking care of the elderly, providing water and food to family, men often work outside the home--mostly in skilled jobs and/or income generating activities.
Because patriarchal ideologies and religious laws prevail in Nepal, dimensions of identity such as gender, caste, and ethnicity create hegemonic privilege on the use of natural resources. This paper aims to draw attention to the hegemonic politics at the micro level pertaining to the access to natural resources from the women's perspective, and to come up with recommendations. The paper will present examples of how Nepalese rural women ensure their family's survival as they play a vital role in the provision of water and food.
рдЬрдбिрдмुрдЯी, рдвुрдЩ्рдЧा-рдмाрд▓ुрд╡ा, рдЬрд▓рд╡िрдж्рдпुрдд्, рдЦрдиिрдЬ рдкрджाрд░्рде, рдкрд░्рдпрдЯрдХीрдп рдЖрдХрд░्рд╖рдг (рд╣िрдоाрд▓, рд░ाрд╖्рдЯ्рд░िрдп рдиिрдХुрдЮ्рдЬ, рдРрддिрд╣ाрд╕िрдХ рдорда-рдорди्рджिрд░ рдЖрджि) рд░ рдХृрд╖िрдЬрд╕्рддा рдиेрдкाрд▓рдХा рдк्рд░ाрдХृрддिрдХ рд╕्рд░ोрдд-рд╕ाрдзрдирдХो рдЬिрд▓्рд▓ाрдЧрдд рд╡िрддрд░рдгрдХो рдЕрд▓рдЧ-рдЕрд▓рдЧ рдЕрд╡рд╕्рдеा рдХрд╕्рддो рдЫ рд░ рдХुрди рд╕्рд░ोрддрдоा рдХुрди рдЬिрд▓्рд▓ा рд╕рдо्рдкрди्рди рд░ рдХुрди рдЬिрд▓्рд▓ा рд╡िрдкрди्рди рдЫ рднрди्рдиे рд╡िрд╕्рддृрдд рд╡िрд╡рд░рдг рд╣िрдоाрд▓ рдЦрдмрд░рдкрдд्рд░िрдХा рдХा рдпрд╕рдЕрдШिрдХा рдЪाрд░ рд╡рдЯा рдЕрдЩ्рдХ (резрем рдЕрд╕ाрд░, рез рд╕ाрдЙрди, резрем рд╕ाрдЙрди рд░ рез рднрджौ)рдоा рдк्рд░рдХाрд╢िрдд рднрдЗрд╕рдХेрдХो рдЫ। рдпो рдЕрдЩ्рдХрдоा рдЪाрд╣िँ рддी рд╕рдмै рдк्рд░ाрдХृрддिрдХ рд╕्рд░ोрддрд╣рд░ूрдмाрдЯ рдк्рд░ाрдк्рдд рд╣ुрдирд╕рдХ्рдиे рдЖрдо्рджाрдиी рдЬोрдб्рджा рд╕рдордЧ्рд░рдоा рдХुрди рдЬिрд▓्рд▓ा рдмрдвी рд╕рдо्рдкрди्рди рд░ рдХुрди рдЬिрд▓्рд▓ा рд╡िрдкрди्рди рджेрдЦिрди्рдЫ рднрди्рдиे рдХुрд░ाрд▓ाрдИ рдЖँрдХрдбाрдоा рджрд░्рд╢ाрдЙрди рдЦोрдЬिрдПрдХो рдЫ।
рдк्рд░ाрдХृрддिрдХ рд╕्рд░ोрддрдмाрдЯ рд╣ुрдиे рд╕рдо्рднाрд╡्рдп рдЖрдо्рджाрдиीрдХा рдЖрдзाрд░рдоा рдХुрди рдЬिрд▓्рд▓ा рд╡ा рдЬिрд▓्рд▓ाрд╡ाрд╕ी рдХрддि рдзрдиी рд╣ुрди्рдЫрди् рднрдиेрд░ рдХेрд▓ाрдЙрдирдХा рд▓ाрдЧि рд╕рдо्рдмрдж्рдз рдЬिрд▓्рд▓ाрдХो рдХ्рд╖ेрдд्рд░рдлрд▓ рд░ рдЬрдирд╕рдЩ्рдЦ्рдпाрдмीрдЪрдХो рд╕рдо्рдмрди्рдз рдкрдиि рд╣ेрд░्рдиुрдкрд░्рдиे рд╣ुрди्рдЫ। рдзेрд░ै рдХ्рд╖ेрдд्рд░рдлрд▓ рднрдПрдХा рдЬिрд▓्рд▓ाрд╣рд░ूрдоा рдХ्рд░рдорд╢ः рдбोрд▓्рдкा (рео,режреорей рд╡рд░्рдЧ рдХिрдоी), рд╣ुрдо्рд▓ा (рем,режрелреи рд╡. рдХिрдоी), рддाрдк्рд▓ेрдЬुрдЩ (рей,ремрекрем рд╡. рдХिрдоी) рд░ рдоुрд╕्рддाрдЩ (рей,релрепрео рд╡. рдХिрдоी) рдЖрджि рдкрд░्рдЫрди् рднрдиे рдеोрд░ै рдХ्рд╖ेрдд्рд░рдлрд▓ рднрдПрдХा рдЬिрд▓्рд▓ाрдоा рднрдХ्рддрдкुрд░ (резреирей рд╡. рдХिрдоी), рд▓рд▓िрддрдкुрд░ (рейрепрем рд╡. рдХिрдоी) рд░ рдХाрдардоाрдбौं (рекрезрек рд╡. рдХिрдоी) рдЖрджि рдкрд░्рджрдЫрди्। рдЬрдирдШрдирдд्рд╡ рд░ рдиेрдкाрд▓рдХा рдЬिрд▓्рд▓ाрдХो рдХ्рд╖ेрдд्рд░рдлрд▓рдмीрдЪрдоा рдЙрд▓्рдЯो рд╕рдо्рдмрди्рдз рд░рд╣рдиे рдЧрд░ेрдХो рдкाрдЗрди्рдЫ। рдЕрд░्рдеाрдд् рдзेрд░ै рдХ्рд╖ेрдд्рд░рдлрд▓ рднрдПрдХा рдЬिрд▓्рд▓ाрдХो рдЬрдирдШрдирдд्рд╡ рди्рдпूрди рдЫ рднрдиे рдеोрд░ै рдХ्рд╖ेрдд्рд░рдлрд▓ рднрдПрдХा рдЬिрд▓्рд▓ाрдХो рдЬрдирдШрдирдд्рд╡ рдЕрдд्рдпрдзिрдХ рдЫ। рдЬрдо्рдоाрдЬрдо्рдоी рекрезрек рд╡рд░्рдЧ рдХिрдоी рднू-рднाрдЧрдоा рдлैрд▓िрдПрдХो рдХाрдардоाрдбौँ рдЬिрд▓्рд▓ाрдХो рдЬрдирдШрдирдд्рд╡ реи,ремрезрей рдЫ рднрдиे рд╣ुрдо्рд▓ाрдХो рдЬрдирдШрдирдд्рд╡ рдЬрдо्рдоा рен рдоाрдд्рд░ рдЫ। рдЕрд░्рдХो рд╢рдм्рджрдоा рднрди्рджा, рд╣ुрдо्рд▓ाрдХो рез рд╡рд░्рдЧ рдХिрдоी рдХ्рд╖ेрдд्рд░рдоा рдФрд╕рдд рен рдЬрдиा рдоाрдиिрд╕рдХो рдмрд╕ोрдмाрд╕ рдЫ рднрдиे рдХाрдардоाрдбौँрдоा рдд्рдпрддि рдиै рдХ्рд╖ेрдлрд▓рдоा реиремрезрей рдЬрдиा рдмрд╕्рджрдЫрди्। рдЙрдЪ्рдЪ рдЬрдирдШрдирдд्рд╡ рднрдПрдХा рдХाрдардоाрдбौँрдкрдЫिрдХा рдЕрди्рдп рдЬिрд▓्рд▓ाрд╣рд░ूрдоा рднрдХ्рддрдкुрд░ (рез,реорейрей рдЬрдиा), рд▓рд▓िрддрдкुрд░ (реорелрей рдЬрдиा), рдорд╣ोрдд्рддрд░ी (релрелрей рдЬрдиा) рдЖрджि рдкрд░्рджрдЫрди्। рдд्рдпрд╕ैрдЧрд░ी рдбोрд▓्рдкा, рдордиाрдЩ рд░ рдоुрд╕्рддाрдЩ (рек рдЬрдиा), рд╣ुрдо्рд▓ा (рен рдЬрдиा), рдоुрдЧु (резрей рдЬрдиा), рд░рд╕ुрд╡ा (рейреж рдЬрдиा), рд╕ोрд▓ुрдЦुрдо्рдмु (рейреи рдЬрдиा) рдЖрджि рди्рдпूрди рдЬрдирдШрдирдд्рд╡ рднрдПрдХा рдЬिрд▓्рд▓ाрдордз्рдпे рдкрд░्рджрдЫрди्।
рдиेрдкाрд▓рдХो рдк्рд░ाрдХृрддिрдХ рд╕्рд░ोрдд-рд╕рдо्рдкрджा рджोрд╣рдирдмाрдЯ рд╣ुрдиे рддाрд▓िрдХा рез рдЕрдиुрд╕ाрд░рдХो рдЖрдо्рджाрдиीрдХो рд╣िрд╕ाрдм рдЧрд░्рджा рдиिрдо्рди рдкूрд░्рд╡ाрдиुрдоाрдирд▓ाрдИ рдЖрдзाрд░ рдоाрдиिрдПрдХो рдЫः-
• рдХुрдиै рдкрдиि рдк्рд░ाрдХृрддिрдХ рд╕्рд░ोрддрдХो рджोрд╣рди рд╡ा рдЙрдкрдпोрдЧ рд╡िрд╡ेрдХрд╕рдо्рдордд рд░ рд╡ैрдЬ्рдЮाрдиिрдХ рдврдЩ्рдЧрдмाрдЯ рдоाрдд्рд░ рд╣ुрдиेрдЫ।
• рдЦрдиिрдЬ рдкрджाрд░्рдердХो рджोрд╣рди/рдЙрдкрдпोрдЧ рджिрдЧो рдврдЩ्рдЧрдмाрдЯ релрежреж рд╡рд░्рд╖рд╕рдо्рдо рдЧрд░्рди рд╕рдХिрдиे рдЧрд░ी рдЧрд░िрдиेрдЫ।
• рд╡рдирдЬрдЩ्рдЧрд▓ рд░ рдЬрдбिрдмुрдЯीрдХो рджोрд╣рди/рдЙрдкрдпोрдЧ рдЧрд░्рджा рд╡ाрддाрд╡рд░рдгрдоा рдирдХाрд░ाрдд्рдордХ рдк्рд░рднाрд╡ рдкрд░्рдиे рдЫैрди рд░ рд╣ाрд▓ рднрдПрдХो рд╡рдирдЬрдЩ्рдЧрд▓рдХो рдХ्рд╖ेрдд्рд░рдлрд▓ рдкрдиि рдШрдЯ्рдиे рдЫैрди।
• рдвुрдЩ्рдЧा-рдмाрд▓ुрд╡ा рдЭ्िрдХ्рджा рдХुрдиै рдаाрдЙँрдоा рдЙрдкрд▓рдм्рдз рдкрд░िрдоाрдгрдордз्рдпे рд╣рд░ेрдХ рд╡рд░्рд╖ резреж рднाрдЧрдХो рдПрдХ рднाрдЧ рдоाрдд्рд░ рдЙрдд्рдЦрдирди् рдЧрд░िрдиेрдЫ рднрди्рдиे рдЕрдиुрдоाрди рдЧрд░िрдПрдХो рдЫ। рдпрд╕ो рдЧрд░्рджा рдвुрдЩ्рдЧा-рдмाрд▓ुрд╡ा рдЙрдд्рдЦрдирди् рдЧрд░्рджा рдк्рд░рдХृрддिрдоा рдирдХाрд░ाрдд्рдордХ рдк्рд░рднाрд╡ (рдЦोрд▓ाрдХो рдЧрд╣िрд░ाрдИ рдмрдв्рдиे, рдкрд╣िрд░ो рдЬाрдиे, рдмाрдвी рдЕрдиिрдпрди्рдд्рд░िрдд рднрдИ рд╡िрднिрди्рди рдХ्рд╖ेрдд्рд░рдоा рдкрд╕्рдиे рдЖрджि) рд╡ाрддाрд╡рд░рдгीрдп рд╕рдорд╕्рдпा рди्рдпूрди рдЧрд░्рди рд╕рдХिрди्рдЫ рднрди्рдиे рдаाрдиिрдПрдХो рдЫ।
• рдкрд░्рдпрдЯрди рдХ्рд╖ेрдд्рд░рдХो рд╕рдо्рднाрд╡्рдпрддा рдЖрдХрд▓рди рдЧрд░्рджा рд╡िрдЧрдд резрел рд╡рд░्рд╖рдоा рдд्рдпрд╕ рдХ्рд╖ेрдд्рд░рдоा рднрдПрдХो рд╕рдмрднрди्рджा рдмрдвी рдЖрдо्рджाрдиीрд▓ाрдИ рдЖрдзाрд░ рдмрдиाрдЗрдПрдХो рдЫ। рдкрд░्рдпрдЯрди рдХ्рд╖ेрдд्рд░рдоा рд╣ुрдирд╕рдХ्рдиे рд╕рдо्рднाрд╡िрдд рд╡िрдХाрд╕ рд░ рдЖрдо्рджाрдиी рдпрд╣ाँ рдЕрдиुрдоाрди рдЧрд░िрдПрднрди्рджा рдзेрд░ै рдмрдвी рдкрдиि рд╣ुрдирд╕рдХ्рдЫ।
• рд╡िрдж्рдпुрдд्рдХो рд╣рдХрдоा, рдиेрдкाрд▓рдоा рд╕рдо्рднрд╡ рдаाрдиिрдПрдХो (реореж,режрежреж рдоे.рд╡ा. рднрди्рджा рдмрдвी) рд╕рдмै рдХ्рд╖рдорддा рдЙрдкрдпोрдЧ рдЧрд░्рди рд╕рдХिрдиे рдоाрдиेрд░ рдд्рдпрд╕рдХो рдЖрдо्рджाрдиी рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ।
• рдХृрд╖िрдоा рд╣ाрд▓рдХो рдЙрдд्рдкाрджрдХрдд्рд╡ реирекрео рдк्рд░рддिрд╢рддрд╕рдо्рдо рдмрдвेрд░ рднाрд░рддрдХो рд╣рд░िрдпाрдгा рд░ рдкрдЮ्рдЬाрдмрдХो рддрд╣рдоा рдкुрдЧ्рдЫ рднрди्рдиे рдЖрдзाрд░рдоा рдд्рдпрд╕рдмाрдЯ рд╣ुрдиे рдЖрдо्рджाрдиीрдХो рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ।
рдЕрди्рдп рдк्рд░ाрдХृрддिрдХ рд╕ाрдзрдирд╕्рд░ोрддрдХो рдЕрдиुрдкाрддрдоा рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рддुрд▓рдиाрдд्рдордХ рд▓ाрдн рди्рдпूрди рдЫ। рд╣ाрдо्рд░ो рдХृрд╖िрд▓े рдпुрд░ोрдк-рдЕрдоेрд░िрдХाрдХो рдХृрд╖िрд╕ँрдЧ рдк्рд░рддिрд╕्рдкрд░्рдзा рдиै рдЧрд░्рди рд╕рдХ्рджैрди। рдд्рдпрд╕ैрд▓े рдиेрдкाрд▓рдХो рдХृрд╖ि рд▓рдЧाрдиी рдоूрд▓рддः рджेрд╢рдХो рдЦाрдж्рдп рдЖрд╡рд╢्рдпрдХрддा рдкूрд░्рддि рдЧрд░्рди рд░ рдЧ्рд░ाрдоीрдг рдХ्рд╖ेрдд्рд░рдоा рд░ोрдЬрдЧाрд░ी рдЙрдкрд▓рдм्рдз рдЧрд░ाрдЙрдирдХा рд▓ाрдЧि рд╣ुрдиुрдкрд░्рдЫ।
рд╣ाрдоीрд▓े рд╕ाрдиैрджेрдЦि рд╕ुрди्рджै рдЖрдЗрд░рд╣ेрдХा рд╣ौं, рдиेрдкाрд▓ рдХृрд╖िрдк्рд░рдзाрди рджेрд╢ рд╣ो; рдд्рдпрд╕ैрд▓े рдиेрдкाрд▓рдХो рд╡िрдХाрд╕ рдХृрд╖िрдХो рд╡िрдХाрд╕рдмाрдЯ рдоाрдд्рд░ рд╕рдо्рднрд╡ рдЫ। рдХрддिрдкрдп рдЕрд░्рдердоा рдпो рдХрдерди рдаीрдХै рдкрдиि рд╣ो। рдпрд╕рдЕрдиुрд░ुрдк рд╣рд░ेрдХ рд╡рд░्рд╖ рдХृрд╖िрд▓ाрдИ рдк्рд░ाрдердоिрдХрддा рджिрдПрд░ рдмрдЬेрдЯ рд╡िрдиिрдпोрдЬрди рдЧрд░िрдПрдХो рдкрдиि рдкाрдЗрди्рдЫ। рддрд░, рдпो рдХ्рд╖ेрдд्рд░рдмाрдЯ рд╕ोрдЪेрдЬрддि рдк्рд░рддिрдлрд▓ рднрдиे рдк्рд░ाрдк्рдд рднрдПрдХो рдЫैрди। рдд्рдпрд╕ैрд▓े рд╕рдзैँ рдк्рд░рд╢्рди рдЙрда्рдиे рдЧрд░ेрдХो рдЫः рдХрддै рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рд▓рдЧाрдиीрд▓े рдЕрд░ू рдХ्рд╖ेрдд्рд░рдХो рд▓рдЧाрдиीрд▓ाрдИ рдХрдордЬोрд░ рдд рддुрд▓्рдпाрдЗрд░рд╣ेрдХो рдЫैрди? рд╡िрдХाрд╕рдХो рдоेрд░ुрджрдг्рдб рдоाрдиिрдПрдХो рдХृрд╖ि рд╡िрдХाрд╕ рдмाрд░े рдпрд╕рд░ी рдк्рд░рд╢्рдирдЪिрди्рд╣ рд▓рдЧाрдЙँрджा рдХेрд╣ी рдХृрд╖ि рд╡िрд╢ेрд╖рдЬ्рдЮ рд░ рд░ाрдЬрдиीрддिрдХ рд╡्рдпрдХ्рддिрд╣рд░ूрдХो рдЪिрдд्рдд рджुрдЦ्рди рдкрдиि рд╕рдХ्рдЫ। рддрд░ рдкрдиि рдпрдеाрд░्рде рдХे рд╣ो рднрдиे рд▓рдЧाрдиी рд░ рдк्рд░ाрдердоिрдХрддा рджिрдЗрдПрдЕрдиुрд╕ाрд░ рдХृрд╖ि рдХ्рд╖ेрдд्рд░рд▓े рджेрд╢рд▓ाрдИ рд▓ाрдн рджिрдирд╕рдХेрдХो рдЫैрди।
рдХुрдиै рдкрдиि рдХ्рд╖ेрдд्рд░рдХो рд▓рдЧाрдиी рдоुрдЦ्рдпрддः рджुрдИрд╡рдЯा рдЖрдзाрд░рдоा рдЧрд░िрди्рдЫः рдкрд╣िрд▓ो, рд╕ाрдоाрдЬिрдХ рджाрдпिрдд्рд╡ рдиिрд░्рд╡ाрд╣ рдЧрд░्рди рд░ рджोрд╕्рд░ो; рддुрд▓рдиाрдд्рдордХ рд▓ाрдн рдк्рд░ाрдк्рдд рдЧрд░्рдиे рдЙрдж्рджेрд╢्рдпрдмाрдЯ। рдХृрд╖िрдХो рд▓рдЧाрдиी рд╕ाрдоाрди्рдпрддः рд╕ाрдоाрдЬिрдХ рджाрдпिрдд्рд╡ рдиिрд░्рд╡ाрд╣ рдЧрд░्рдирдХा рд▓ाрдЧि рд╣ुрдиे рдЧрд░्рджрдЫ। рдоूрд▓рддः рд╕्рдеाрдиीрдп рддрд╣рдоा рд░рд╣ेрдХो рдмेрд░ोрдЬрдЧाрд░ी рд╕рдорд╕्рдпा рдХрдо рдЧрд░्рди рд░ рдЦाрдж्рдпрдоा рдЖрдд्рдордиिрд░्рднрд░ рд╣ुрдирдХो рд▓ाрдЧि рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдоा рд▓рдЧाрдиी рдЧрд░िрди्рдЫ। рддрд░, рддुрд▓рдиाрдд्рдордХ рд▓ाрднрдХा рджृрд╖्рдЯिрд▓े рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░ рд╕рдордЧ्рд░ рд░ूрдкрдоा рднाрд░рдд, рдбेрдирдоाрд░्рдХ, рдЬрд░्рдордиी, рдиेрджрд░рд▓्рдпाрдг्рдб, рдЕрдоेрд░िрдХा рдЖрджि рджेрд╢рд╕ँрдЧ рдк्рд░рддिрд╕्рдкрд░्рдзा рдЧрд░्рдиे рдХ्рд╖рдорддा рд░ाрдЦ्рджैрди। рдЕрд░्рдеाрдд् рддी рджेрд╢рд╕ँрдЧ рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рд▓े рдк्рд░рддिрд╕्рдкрд░्рдзा рдЧрд░्рди рд╕рдЬिрд▓ो рдЫैрди। рдд्рдпрд╕ैрд▓े рдХृрд╖िрдк्рд░рддिрдХो рд╣ाрдо्рд░ो рдкрд░рдо्рдкрд░ाрдЧрдд рд╕ोрдЪрдоा рдиै рдкрд░िрд╡рд░्рддрди рд▓्рдпाрдЙрдиु рдЬрд░ुрд░ी рднрдЗрд╕рдХेрдХो рдЫ।
рд╡िрдХрд╕िрдд рдоाрдд्рд░ рдирднрдИ рджрдХ्рд╖िрдг рдПрд╢िрдпाрдХै рдЕрди्рдп рдоुрд▓ुрдХрд╣рд░ूрдХो рддुрд▓рдиाрдоा рдкрдиि рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░ рдЙрдд्рдкाрджрдХрдд्рд╡ рдЕрдд्рдпрди्рдд рди्рдпूрди рд╣ुрдиुрдХा рдзेрд░ै рдХाрд░рдгрд╣рд░ूрдордз्рдпे рд╕िंрдЪाрдИ рд╕ुрд╡िрдзा, рдЙрдЪिрдд рдорд▓рдЦाрдж, рдмाрдЯोрдШाрдЯो, рдЙрди्рдирдд рдмीрдЙрд╡िрдЬрди, рдХीрдЯрдиाрд╢рдХ рдФрд╖рдзि, рдЙрдкрдпुрдХ्рдд рдк्рд░рд╡िрдзि рдЖрджि рдХुрд░ाрд╣рд░ूрдХो рдЕрднाрд╡ рдиै рдоुрдЦ्рдп рд░рд╣ेрдХा рдЫрди्। рд╣ाрдо्рд░ो рдХрддिрдкрдп рдкрд░рдо्рдкрд░ाрдЧрдд рдХृрд╖िрдЬрди्рдп рдЙрдд्рдкाрджрдирдХो рдмрдЬाрд░рдоा рдкрд░्рдпाрдк्рдд рдоाрдЧ рдирд╣ुрдиु рд░ рдЙрдд्рдкाрджрди рд▓ाрдЧрдд рдмрдвी рд╣ुрдиुрд▓े рдкрдиि рдЙрдд्рдкाрджрди рди्рдпूрди рднрдЗрд░рд╣ेрдХो рдЫ। рддрд░ рдкрдиि рдпी рд╕рдорд╕्рдпाрд╣рд░ू рд╕рдоाрдзाрди рдЧрд░्рди рд╕рдХिрдПрдоा рдХृрд╖ि рдЙрдд्рдкाрджрдирдХो рд╕рдо्рднाрд╡्рдпрддा рдиेрдкाрд▓рдоा рд╣ुँрджै рдирднрдПрдХो рднрдиे рд╣ोрдЗрди।
рдиिрд░рди्рддрд░рдХो рдЕрдиिрдХाрд▓ рд░ рдЦाрдж्рдп рд╕рдЩ्рдХрдЯрдмाрдЯ рдоुрдХ्рддि рдкाрдЙрди рд╕рди् резрепремреж рджрд╢рдХрдоा рднाрд░рддрд▓े рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рдЙрдд्рдкाрджрдХрдд्рд╡ рдмрдвाрдЙрди рд╣рд░िрдд рдХ्рд░ाрди्рддि рдХो рдиाрдордоा рдПрдЙрдЯा рдирдпाँ рдЕрднिрдпाрди рдеाрд▓्рдпो। рдд्рдпो рдЕрднिрдпाрдирд▓े рднाрд░рддрдХा рдХेрд╣ी рд░ाрдЬ्рдпрдХो рдХृрд╖िрд▓ाрдИ рдХाрдпाрдкрд▓рдЯ рдЧрд░िрджिрдпो। рдкрдЮ्рдЬाрдм рд░ рд╣рд░िрдпाрдгा рдЬрд╕्рддा рд░ाрдЬ्рдпрдоा рдпрд╕рдХो рдЕрдд्рдпрдзिрдХ рд╕рдХाрд░ाрдд्рдордХ рдк्рд░рднाрд╡ рджेрдЦिрдпो। рдк्рд░рддिрд╣ेрдХ्рдЯрд░ рей.рел рдоे.рдЯ. рдЕрди्рди рдЙрдд्рдкाрджрди рдЧрд░िрд░рд╣ेрдХा рдд्рдпрд╣ाँрдХा рдХृрд╖рдХрд▓े рео рдоे.рдЯ. рд╕рдо्рдо рдЙрдд्рдкाрджрди рдЧрд░्рди рдеाрд▓े। рддрд░ рднाрд░рддрдХा рдЕрди्рдп рдХрддिрдкрдп рд░ाрдЬ्рдпрд╣рд░ूрдоा рдЕрд╣िрд▓े рдкрдиि рдк्рд░рддिрд╣ेрдХ्рдЯрд░ рдЙрдд्рдкाрджрди рдХрд░िрдм рек рдоे.рдЯ. рдоाрдд्рд░ рдЫ।
рдбрдо्рдмрд░рдХृрд╖्рдг рд╢्рд░ेрд╖्рда
рдЕрдз्рдпрдпрдирдХा рдЖрдзाрд░
рдпो рдЕрдз्рдпрдпрди рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдоा рдЙрдкрдпुрдХ्рдд рд░ूрдкрдоा рд▓рдЧाрдиी, рднूрдоिрд╕ुрдзाрд░, рд╕िंрдЪाрдИ, рдорд▓рдЦाрдж, рдмीрдЙрд╡िрдЬрди, рдФрд╖рдзिрдоूрд▓ो, рдмрдЬाрд░, рд╕ुрд░рдХ्рд╖ाрд▓рдЧाрдпрддрдХा рд╕рдорд╕्рдпाрд╣рд░ू рд╕рдоाрдзाрди рднрдПрдХो рдЕрд╡рд╕्рдеाрдоा рдпो рдХ्рд╖ेрдд्рд░рд▓े рдХे-рдХрддि рдЙрдд्рдкाрджрди рджिрдирд╕рдХ्рдЫ рд░ рд░ाрдЬ्рдпрд▓ाрдИ рдд्рдпрд╕рдмाрдЯ рдк्рд░рдд्рдпрдХ्рд╖/рдЕрдк्рд░рдд्рдпрдХ्рд╖ рдЖрдо्рджाрдиी рдХрддि рд╣ुрдирд╕рдХ्рдЫ рднрди्рдиेрдмाрд░ेрдоा рдХेрди्рдж्рд░िрдд рдЫ। рдиिрдо्рди рд╕ूрдЪрдиा рд░ рдЕрдиुрдоाрдирд▓ाрдИ рдЕрдз्рдпрдпрдирдХो рдЖрдзाрд░ рдмрдиाрдЗрдПрдХो рдЫ।
рез. рдпो рдЕрдз्рдпрдпрдирдоा рдиेрдкाрд▓ рд╕рд░рдХाрд░рд▓े рддрдпाрд░ рдкाрд░ेрдХो рд░ाрд╖्рдЯ्рд░िрдп рдирдоूрдиा рдХृрд╖ि рдЧрдгрдиा рдиेрдкाрд▓, рд╕рди् реирежрежрез/режреи рдХा рддрде्рдпाрдЩ्рдХрд▓ाрдИ рд▓िрдЗрдПрдХो рдЫ। рдпрд╕рдкрдЫि рд╕рд░рдХाрд░ीрд╕्рддрд░рдоा рдХृрд╖िрдХो рдпрддि рд╡िрд╕्рддृрдд рд╕рд░्рд╡ेрдХ्рд╖рдг рдЕрд░्рдХो рднрдПрдХो рдЫैрди।
реи. рдЖँрдХрдбा рдЙрдкрд▓рдм्рдз рднрдПрдХा рдХेрд╣ी рдиिрд╢्рдЪिрдд рдЬिрд▓्рд▓ाрдХो рдоुрдЦ्рдп рдмाрд▓ी, рдирдЧрджे рдмाрд▓ी, рддрд░рдХाрд░ी рд░ рдлрд▓рдлूрд▓ рдЦेрддी рддрдеा рдкрд╢ुрдкाрд▓рдирдХो рдЙрдд्рдкाрджрди рджрд░рд▓ाрдИ рдЖрдзाрд░ рдоाрдиी рдиेрдкाрд▓ рд▓ेрд╡рд░ рдПрдХेрдбेрдоीрдХा рдХृрд╖ि рд╡िрд╢ेрд╖рдЬ्рдЮ рдбा. рд╢िрд╡ рд╢рд░्рдоाрд╕рд╣िрддрдХो рдЫрд▓рдлрд▓рдмाрдЯ рдиिрд╕्рдХेрдХो рдЧुрдгрдХ (рдХोрдлिрд╕ेрди्рдЯ)рдоाрд░्рдлрдд рд╣рд░ेрдХ рдЬिрд▓्рд▓ाрдХो рдХृрд╖ि рдЙрдкрд▓рдм्рдзिрдХो рдЧрдгрдиा рдЧрд░िрдПрдХो рдЫ। рдлрд▓рдлूрд▓ рд░ рддрд░рдХाрд░ी рдЦेрддीрдмाрдЯ рддрд░ाрдИрдХा рдЬिрд▓्рд▓ाрдоा рдХृрд╖ि рдЙрдд्рдкाрджрдирдХो рдХрд░िрдм резрел рдк्рд░рддिрд╢рдд рд░ рд╣िрдоाрд▓ी рдЬिрд▓्рд▓ाрдоा рдХрд░िрдм реиреж рдк्рд░рддिрд╢рдд рдердк рдЖрдо्рджाрдиी рднрдПрдХो рджेрдЦिрди्рдЫ। рдкрд╢ुрдкाрд▓рдирдоा рднрдиे рдЕрд╡рд╕्рдеा рдаीрдХ рдЙрд▓्рдЯो; рдЕрд░्рдеाрдд् рдкрд╣ाрдбी рд░ рд╣िрдоाрд▓ी рдЬिрд▓्рд▓ाрд╣рд░ूрдоा реиреж рдк्рд░рддिрд╢рдд рд░ рддрд░ाрдИрдХा рдЬिрд▓्рд▓ाрд╣рд░ूрдоा резрел рдк्рд░рддिрд╢рдд рдердк рдЖрдо्рджाрдиी рднрдПрдХो рджेрдЦिрди्рдЫ।
рей. рдиेрдкाрд▓рдоा рдХृрд╖िрдпोрдЧ्рдп рдЬрдЧ्рдЧा реи,ремрел,рекреж,рейренрез рд╣ेрдХ्рдЯрд░ рд░рд╣ेрдХोрдоा ремреж.релреи рдк्рд░рддिрд╢рдд рдЖंрд╢िрдХ рдпा рдкूрд░्рдг рд╕िंрдЪाрдИ рд╕ुрд╡िрдзा рдк्рд░ाрдк्рдд рд░ рейреп.рекрео рдк्рд░рддिрд╢рддрдоा рд╕िंрдЪाрдИ рдЫैрди рднрди्рдиे рдоाрдиिрдПрдХो рдЫ।
рек. рдиेрдкाрд▓рдХो рдХृрд╖िрдпोрдЧ्рдп рдЬрдЧ्рдЧाрдордз्рдпे рдХрд░िрдм репреж рдк्рд░рддिрд╢рддрдоा рдХुрдиै рди рдХुрдиै рд░ूрдкрдоा рд╕िंрдЪाрдИ рд╕ुрд╡िрдзा рдкुрд░्рдпाрдЙрди рд╕рдХिрди्рдЫ рднрди्рдиे рдкрдиि рдоाрдиिрдПрдХो рдЫ।
рел. репреж рдк्рд░рддिрд╢рдд рдЬрдоिрдирдоा рд╕िंрдЪाрдИ рд╕ुрд╡िрдзा рд░ рд▓рдЧाрдиी рдорд▓, рдмीрдЙ, рдФрд╖рдзि, рдмрдЬाрд░ рдЖрджिрдХो рд╕рд╣ी рд╡्рдпрд╡рд╕्рдеाрдкрди рд╣ुрдирд╕рдХेрдХो рдЦрдг्рдбрдоा рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░ рдпुрд░ोрдк рд╡ा рдЬाрдкाрдирдХो рд╕्рддрд░рдоा рдкुрдЧ्рди рдирд╕рдХे рдкрдиि рднाрд░рддрдХा рдкрдЮ्рдЬाрдм рд░ рд╣рд░िрдпाрдгा рд░ाрдЬ्рдпрдХो рд╕्рддрд░рдоा рдЪाрд╣िँ рдкुрд░्рдпाрдЙрди рд╕рдХिрди्рдЫ рднрди्рдиे рдЕрдиुрдоाрди рдЧрд░िрдПрдХो рдЫ।
рем. рдкрдЮ्рдЬाрдм рд░ рд╣рд░िрдпाрдгाрдоा рдХृрд╖ि рдЙрдд्рдкाрджрдХрдд्рд╡ рдк्рд░рддिрд╣ेрдХ्рдЯрд░ рео рдоे.рдЯ. рд░рд╣ेрдХो рдЫрднрдиे рднाрд░рддрдХै рдкрд╣ाрдбी рдХ्рд╖ेрдд्рд░рдХो рдХृрд╖ि рдЙрдд्рдкाрджрдХрдд्рд╡ рдк्рд░рддिрд╣ेрдХ्рдЯрд░ рек.рел рдоे.рдЯ. рд░ рддीрди рдмाрд▓ी рднिрдд्рд░्рдпाрдЙрдиे рдЙрдд्рдкाрджрдХрдд्рд╡ рдХ्рд╖рдорддाрдХो рд╕рдо्рднाрд╡्рдпрддाрд▓ाрдИ рдиेрдкाрд▓рдХो рд╕рди्рджрд░्рднрдоा рдЧाँрд╕ेрд░ рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ। рдиेрдкाрд▓рдоा реж.рел рд╣ेрдХ्рдЯрд░ рднрди्рджा рдХрдо рдЬрдоिрди рднрдПрдХा рдХिрд╕ाрдирд╣рд░ूрдХो рд╡ाрд░्рд╖िрдХ рдмाрд▓ी рднिрдд्рд░्рдпाрдЙрдиे рдХ्рд╖рдорддा рдмрдвी рджेрдЦिрдПрдХो рдЫ рднрдиे рдкाँрдЪ рд╣ेрдХ्рдЯрд░рднрди्рджा рдмрдвी рдЬрдЧ्рдЧा рднрдПрдХाрдоा рдпो рдХ्рд╖рдорддा рдиिрдХै рдХрдо рджेрдЦिрдПрдХो рдЫ।
рен. рдШрд░рдоा рдд्рдпрд╕ै рдЦेрд░ рдЧрдЗрд░рд╣ेрдХो рдЬ्рдпाрд▓ा рдирдЖрдЙрдиे рд╢्рд░рдоिрдХрд▓ाрдИ рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдоा рдк्рд░рдпोрдЧ рдЧрд░िрдПрдХोрд▓े рд╕ाрдоाрди्рдпрддः рдд्рдпрд╕рдХो рд╣िрд╕ाрдм рдЧрд░्рдиे рдЧрд░िрдПрдХो рдкाрдЗँрджैрди। рддрд░, рдЙрдХ्рдд рдкाрд░िрд╡ाрд░िрдХ рд╢्рд░рдорд▓ाрдИ рдаीрдХрд╕ँрдЧ рд╣िрд╕ाрдм рдЧрд░्рджा рдд्рдпрд╕рд▓े рдЙрдд्рдкाрджрди рд▓ाрдЧрддрдХो рдХрд░िрдм реореж рдк्рд░рддिрд╢рдд рдЕंрд╢ 'рдЧрдЯेрдХो рдкाрдЗрди्рдЫ।
рео. рд╕ंрд╕ाрд░рдХा рдХुрдиै рдкрдиि рджेрд╢рдоा рдХृрд╖ि рдЙрдд्рдкाрджрдирдоा рдк्рд░рдд्рдпрдХ्рд╖ рдХрд░ рд▓рдЧाрдЙрдиे рдЪрд▓рди рд░рд╣ेрдХो рдкाрдЗँрджैрди। рд╡िрдХाрд╕ोрди्рдоुрдЦ рдоुрд▓ुрдХрд╣рд░ू рдЬрддि рдзेрд░ै рдХृрд╖िрдоा рдиिрд░्рднрд░ рднрдПрдХा рдЫрди्, рдХुрд▓ рдЧाрд░्рд╣рд╕्рде рдЙрдд्рдкाрджрдирдоा рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рдд्рдпрддि рдиै рдзेрд░ै рд╣िрд╕्рд╕ा рд░рд╣ेрдХो рдкाрдЗрди्рдЫ। рдЙрдж्рдпोрдЧ, рдХрд▓рдХाрд░рдЦाрдиा рд░ рд╕ेрд╡ा рдХ्рд╖ेрдд्рд░рдХो рд╡िрд╕्рддाрд░ рддрдеा рдк्рд░рд╡िрдзिрдХो рд╡िрдХाрд╕рд╕ँрдЧै рдХुрд▓ рдЧाрд░्рд╣рд╕्рде рдЙрдд्рдкाрджрдирдоा рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рдпोрдЧрджाрди рдШрдЯ्рджै рдЬाрдиे рдЧрд░ेрдХो рдкाрдЗрди्рдЫ। рдиेрдкाрд▓рдХो рдХुрд▓ рдЧाрд░्рд╣рд╕्рде рдЙрдд्рдкाрджрдирдоा рдХेрд╣ी рд╡рд░्рд╖ рдЕрдШिрд╕рдо्рдо релреж рдк्рд░рддिрд╢рддрднрди्рджा рдоाрдеि рд░рд╣ेрдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рд╣िрд╕्рд╕ेрджाрд░ी рд╣ाрд▓ реирел рдк्рд░рддिрд╢рддрдХो рд╣ाрд░ाрд╣ाрд░ीрдоा рдЭ्рд░ेрдХो рдЫ। рдХृрд╖ि рдЙрдд्рдкाрджрдирд▓े рд░ाрдЬ्рдпрд▓ाрдИ рдк्рд░рдд्рдпрдХ्рд╖ рдХрд░ рдирджिрдП рдкрдиि рдпрд╕рдХा рд░ुрдкрд╣рд░ू рдкрд░िрд╡рд░्рддрди рд╣ुँрджा (рдЬрд╕्рддै рдЧрд╣ुँрдмाрдЯ рдкीрдаो/рдоैрджा рд╣ुँрджै рдмिрд╕्рдХुрдЯ, рд░ोрдЯी рдмрдиाрдЙँрджा) рдпा рдпो рдмрдЬाрд░рдоा рдЕрди्рдп рд╕ाрдоाрдирд╣рд░ूрд╕ँрдЧ рд╕ाрдЯिँрджा (рдЕрд░्рдеाрдд् рдХिрд╕ाрдирд▓े рдЕрди्рди рдмिрдХ्рд░ी рдЧрд░ी рд╕ोрдмाрдЯ рд╕ाрдмुрди, рддेрд▓, рдХрдкрдбा рдЖрджिрдоा рдЦрд░्рдЪ рдЧрд░्рджा) рд░ाрдЬ्рдпрд▓ाрдИ рдХрд░ рдк्рд░ाрдк्рдд рд╣ुрдиे рдЧрд░्рдЫ। рдпрд╕рд░ी рдЕрдк्рд░рдд्рдпрдХ्рд╖ рд░ूрдкрдоा рдк्рд░ाрдк्рдд рд╣ुрдиे рдХрд░рдХो рдкрдиि рдпрд╣ाँ рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ। рдЙрдд्рдкाрджрдирдХो реореж рдк्рд░рддिрд╢рддрд▓ाрдИ рдЙрдд्рдкाрджрди рд▓ाрдЧрдд рд░ рдмाँрдХी рд░рд╣ेрдХो реиреж рдк्рд░рддिрд╢рдд рдмрдЬाрд░рдоा рд╡рд╕्рддु рд╡िрдиिрдордп (рд╕ाрдЯ्рди) рдХो рд▓ाрдЧि рдЙрдкрд▓рдм्рдз рд░рд╣ेрдХो рдоाрдиी рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ।
реп. рдЙрдкрд▓рдм्рдз рдХृрд╖ि рдЙрдд्рдкाрджрдирдХो реиреж рдк्рд░рддिрд╢рддрд▓ाрдИ резрежреж рдк्рд░рддिрд╢рдд рдоाрдиी рд╕ोрдХो резрел рдк्рд░рддिрд╢рддрд▓ाрдИ рдХрд░рдХा рд░ूрдкрдоा рд░ाрдЬ्рдпрд▓े рдкाрдЙрдиे рдЖрдо्рджाрдиी рдоाрдиी рд╣िрд╕ाрдм рдЧрд░िрдПрдХो рдЫ।
резреж. рдиेрдкाрд▓рдХो рд╕рдмै рдЬिрд▓्рд▓ाрдХो рдХृрд╖ि рдЙрдкрдЬрдХो рдЖрд░्рдеिрдХ рд╡िрд╢्рд▓ेрд╖рдгрд▓े рд╣ाрд▓ рдиेрдкाрд▓рдоा рднрдЗрд░рд╣ेрдХो рдЙрдд्рдкाрджрди рджрд░рд▓ाрдИ реирекрео рдк्рд░рддिрд╢рддрд▓े рдмрдвाрдЙрди рд╕рдХेрдоा рдоाрдд्рд░ै рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рдЙрдд्рдкाрджрдХрдд्рд╡ рд░ рдЙрдд्рдкाрджрди рднाрд░рддрдХो рдкрдЮ्рдЬाрдм рд░ рд╣рд░िрдпाрдгाрдХो рд╣ाрд░ाрд╣ाрд░ीрдоा рдкुрдЧ्рдирд╕рдХ्рдиे рджेрдЦाрдпो।
резрез. рдпो рд╡िрд╢्рд▓ेрд╖рдг рд╣ाрдо्рд░ा рд╡िрднिрди्рди рдЬिрд▓्рд▓ाрд╣рд░ूрдХो рдЙрдд्рдкाрджрдХрдд्рд╡ рд░ рднाрд░рддрдХो рдкрдЮ्рдЬाрдм рддрдеा рд╣рд░िрдпाрдгाрдХो рдЙрдд्рдкाрджрдХрдд्рд╡рд▓ाрдИ рдЖрдзाрд░ рдоाрдиी рдЧрд░िрдПрдХो рдЫ। рдпрд╕рд▓ाрдИ рдпोрднрди्рджा рдХрдо рдпा рдмрдвी рдмрдиाрдПрд░ рдкрдиि рд╣िрд╕ाрдм рдЧрд░्рди рд╕рдХिрди्рдЫ।
резреи. рдпो рд╡िрд╢्рд▓ेрд╖рдгрдХा рдЖрдзाрд░рдоा рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдоा рд╕рдмрднрди्рджा рдмрдвी рд▓ाрдн рд╕рд░्рд▓ाрд╣ी рдЬिрд▓्рд▓ाрдоा рджेрдЦिрди्рдЫ। рдд्рдпрд╕ैрдЧрд░ी рдХृрд╖िрдмाрдЯ рд░ाрдЬ्рдпрд▓ाрдИ рд╣ुрдиे рдЖрдо्рджाрдиी рдкрдиि рдпрд╣ी рдЬिрд▓्рд▓ाрдоा рдмрдвी рд╣ुрдирд╕рдХ्рдЫ। рддुрд▓рдиाрдд्рдордХ рд▓ाрднрдХा рджृрд╖्рдЯिрд▓ेрдд्рдпрд╕рдкрдЫि рдХ्рд░рдорд╢ः рдзрдиुрд╖ा, рд╕िрд░рд╣ा, рд╕рдк्рддрд░ी, рдоोрд░рдЩ, рдЭ्ाрдкाрд╣ुँрджै рдЕрди्рдд्рдпрдоा рдбोрд▓्рдкा, рдоुрд╕्рддाрдЩ рд░ рдордиाрдЩ рдкрд░्рджрдЫрди्। (рд╣े. рддाрд▓िрдХा)
резрей. рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдмाрдЯ рд╕рдмै рдЬिрд▓्рд▓ाрдХो рдЙрдЪ्рдЪрддрдо рд╕рдо्рднाрд╡्рдп рдХुрд▓ рдЖрдо्рджाрдиी рд░ु. рео.реп рдЕрд░рдм рд╣ुрди рдЖрдЙँрдЫ।
резрек. рд╕рди् реирежрежрео/режреп рдХो рдиेрдкाрд▓рдХो рдмрдЬेрдЯрд╕ँрдЧ рддुрд▓рдиा рдЧрд░्рджा рдХृрд╖ि рдХ्рд╖ेрдд्рд░рд▓े рд╕рд░рдХाрд░ी рд░ाрдЬрд╕्рд╡рдоा рдХрд░िрдм рей.рел рдк्рд░рддिрд╢рдд рдоाрдд्рд░ рдХрд░рдХा рд░ूрдкрдоा рдпोрдЧрджाрди рдЧрд░ेрдХो рджेрдЦिрди्рдЫ।
рдпрд╣ाँ рджिрдЗрдПрдХो рддाрд▓िрдХाрдЕрдиुрд╕ाрд░ рдЬिрд▓्рд▓ाрдЧрдд рдХृрд╖ि рдЖрдп рдк्рд░ाрдк्рдд рдЧрд░्рди рдаूрд▓ो рд▓рдЧाрдиीрдХो рдЖрд╡рд╢्рдпрдХрддा рдкрд░्рджрдЫ। рддрд░, рдд्рдпрд╕рд░ी рдЧрд░िрдиे рд▓рдЧाрдиीрдХो рдк्рд░рддिрдлрд▓ рд╕ाँрдЪ्рдЪै рдиै рддुрд▓рдиाрдд्рдордХ рдлाрдЗрджाрдХो рдЖрдзाрд░рдоा рд╕рд╣ी рд╣ुрди्рдЫ рдХि рд╣ुँрджैрди? рдд्рдпो рд▓рдЧाрдиी рдЕрди्рдп рддुрд▓рдиाрдд्рдордХ рдлाрдЗрджा рд╣ुрдиे рдХ्рд╖ेрдд्рд░рдоा рдЧрд░्рджा рдмрдвी рдлाрдЗрджा рд╣ुрдирд╕рдХ्рдЫ рдХि? рдпी рд░ рдпрд╕्рддा рдк्рд░рд╢्рдирдХो рдЬрд╡ाрдл рдЦोрдЬ्рдиुрдЕрдШि рддрд▓рдХा рджुрдИрд╡рдЯा рдЙрджाрд╣рд░рдг рд╣ेрд░ौँ।
рдЧोрд▓рднेंрдбाрдХा рдХुрд░ा!
рдиेрдкाрд▓рдХो рд╕рдмैрднрди्рджा рдмрдвी рдЧोрд▓рднेँрдбा рд╣ुрдиे рд╕рд░्рд▓ाрд╣ीрдХो рд▓ाрд▓рдмрди्рджी рдХ्рд╖ेрдд्рд░рдоा рдПрдХ рдмोрдЯрдоा рд╡ाрд░्рд╖िрдХ резреж рджेрдЦि резреи рдХेрдЬी рдЧोрд▓рднेंрдбा рдлрд▓्рджा рд╣ाрдоी рд░ाрдо्рд░ो рдлрд▓्рдпो рднрдиी рдЦुрд╕ी рд╣ुрди्рдЫौँ। рддрд░, рдкрд╢्рдЪिрдоी рдпूрд░ोрдкрдХा рдиेрджрд░рд▓्рдпाрдг्рдб, рдЬрд░्рдордиी рд░ рд╡ेрд▓्рдЬिрдпрдо рдЖрджि рджेрд╢рдоा рдПрдХ рдмोрдЯ рдЧोрд▓рднेँрдбाрдоा рейрежреж рджेेрдЦि рекрежреж рдХेрдЬी рдк्рд░рддिрд╡рд░्рд╖ рдлрд▓्рдЫ। рдпрд╕рд░ी рдлрд▓्рдиे рдЧोрд▓рднेंрдбाрдХो рдмोрдЯрдХा рдЬрд░ा рдоाрдЯोрдоा рд╣ोрдЗрди, рдХृрдд्рд░िрдо рд░ूрдкрдоा рдмрдиाрдЗрдПрдХो рд╡िрд╢ेрд╖ рдк्рд░рдХाрд░ (рем138рем138рей рдЗрди्рдЪ) рдХो рдирд░рдо рдЫिрдж्рд░рджाрд░ рдвुрдЩ्рдЧा репрдЙрдпрдЪрдЧрдХ рдХрддрдпрд▓рднреж рдоा рдЧाрдбिрдПрдХा рд╣ुрди्рдЫрди्। рд╣рд░ेрдХ рджिрди рдЯिрдкिрдиे рдЧोрд▓рднेँрдбाрдХो рддौрд▓рд▓ाрдИ рдЖрдзाрд░ рдмрдиाрдИ рд╕ो рдмोрдЯрдХा рдЬрд░ाрдоा рдЬोрдбिрдПрдХो рдкाрддрд▓ो рдкाрдЗрдкрдмाрдЯ рдЭ्ोрд▓ рдорд▓ рдХрдо्рдк्рдпुрдЯрд░рдоाрд░्рдлрдд рдЖрд╡рд╢्рдпрдХ рдоाрдд्рд░ाрдоा рд╕рдо्рдк्рд░ेрд╖िрдд рдЧрд░्рдиे рдЧрд░िрди्рдЫ। рдпрд╕ рдХिрд╕िрдордХो рдЧोрд▓рднेँрдбाрдХो рдмोрдЯрд▓े рдмोрдЭ् рдЦрдк्рди рдирд╕рдХ्рдиे рд╣ुँрджा рдпрд╕рд▓ाрдИ рдлрд▓ाрдоे рдЬाрд▓ीрдХो рдЯेрдХो рд▓рдЧाрдЗрдПрдХो рд╣ुрди्рдЫ। рдпрд╕्рддा рдмोрдЯрдордз्рдпे рдХुрдиैрд▓े рд╣рд░ेрдХ рдЭ्ुрдк्рдкाрдоा рддीрди рд╡рдЯा рдоाрдд्рд░ рдЧोрд▓рднेँрдбा рдлрд▓ाрдЙрдиे рдЧрд░्рдЫрди् рднрдиे рдХुрдиैрд▓े рел, рдХुрдиैрд▓े рен рдпा рдХुрдиैрд▓े рд╕-рд╕ाрдиा рекреж рджेрдЦि релреж рд╡рдЯाрд╕рдо्рдо рдЭ्ुрдк्рдкा рдлрд▓ाрдЙрди рд╕рдХ्рдЫрди्।
рдХрддि рджूрдз рджिрдиे рдЧाрдИ рджूрдзाрд▓ु?
рдиेрдкाрд▓рдоा рдзेрд░ैрдЬрд╕ो рдЧाрдИрд▓े рдмाрдЪ्рдЫाрдмाрдЪ्рдЫी рдкाрдПрдкрдЫि рдПрдХ рд╡рд░्рд╖рд╕рдо्рдо рджैрдиिрдХ рез рджेрдЦि реи рд▓िрдЯрд░рд╕рдо्рдо рджूрдз рджिрдиे рдЧрд░्рдЫрди्। рдпрджि рдХुрдиै рдЧाрдИрд▓े рджैрдиिрдХ резреж рджेрдЦि резреи рд▓िрдЯрд░ рджूрдз рджिрдпो рднрдиे рд╣ाрдоी рдд्рдпрд╕рд▓ाрдИ рдзेрд░ै рджुрдзाрд▓ु рдЧाрдИ рднрди्рдиे рдЧрд░्рджрдЫौँ। рдЬрдмрдХि рдбेрдирдоाрд░्рдХ, рдЬрд░्рдордиी, рдиेрджрд░рд▓्рдпाрдг्рдб рдЖрджि рдкрд╢्рдЪिрдо рдпुрд░ोрдкрдХा рджेрд╢рд╣рд░ूрдоा рд╡рд░्рд╖ैрднрд░ि рджैрдиिрдХ реореж рджेрдЦि репреж рд▓िрдЯрд░ рд░ рджूрдз рджिрдЗрд░рд╣рдиे рдЧाрдИрдмाрдЯ рдоाрдд्рд░ рд▓рдЧाрдиीрдХो рд╕рд╣ी рдк्рд░рддिрдлрд▓ рдЖрдЙँрдЫ рднрди्рдиे рдоाрдиिрди्рдЫ। рдд्рдпрд╣ाँ рджैрдиिрдХ рекреж/релреж рд▓िрдЯрд░рднрди्рджा рдХрдо рджूрдз рджिрдиे рдЧाрдИ рджूрдзрдХो рдк्рд░рдпोрдЬрдирдХा рдиिрдо्рддि рдкाрд▓िँрджैрдирди्।
рд╣ाрдоीрд▓ाрдИ рдпी рдЙрджाрд╣рд░рдгрд╣рд░ू рдкрдд्рдпाрдЙрди рдЧाрд╣्рд░ो рдкрд░्рди рдкрдиि рд╕рдХ्рдЫ। рддрд░ рдпो рд╡ाрд╕्рддрд╡िрдХрддा рд╣ो। рдд्рдпрд╕ो рднрдП рдХे рдЕрдд्рдпрдзिрдХ рдЙрдд्рдкाрджрди рдЦрд░्рдЪ рд▓ाрдЧ्рдиे рдЧрд░ेрдХो рдиेрдкाрд▓рдХो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рд▓े рднाрд░рдд рдпा рдкрд╢्рдЪिрдо рдпुрд░ोрдкрд╕ँрдЧ рдк्рд░рддिрд╕्рдкрд░्рдзा рдЧрд░ी рджेрд╢рдХो рдФрдж्рдпोрдЧिрдХीрдХрд░рдг рдпा рднौрддिрдХ рдкूрд░्рд╡ाрдзाрд░ рд╡िрдХाрд╕рдоा рдпोрдЧрджाрди рдкुрд░्рдпाрдЙрди рд╕рдХ्рдиे рдЧрд░ी рдЖрдо्рджाрдиी рдЧрд░्рди рд╕рдХ्рдЫ рдд? рдЖрдЬ рд╕ोрдЪिрдиुрдкрд░्рдиे рдоुрдЦ्рдп рд╕рд╡ाрд▓ рдпрд╣ी рд╣ो।
рдпрд╕рдХो рдЕрд░्рде рдХृрд╖ि рдХ्рд╖ेрдд्рд░рд▓ाрдИ рдмेрд╡ाрд╕्рддा рдЧрд░्рдиुрдкрд░्рдЫ рднрди्рдиे рдкрдиि рд╣ोрдЗрди। рдпрд╣ाँ рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдоा рдЧрд░िрдиे рд▓рдЧाрдиीрдХो рдЙрдж्рджेрд╢्рдп рд╕्рдкрд╖्рдЯ рд╣ुрдиुрдкрд░्рдЫ рдоाрдд्рд░ рднрди्рди рдЦोрдЬिрдПрдХो рд╣ो। рд╣ाрдо्рд░ो рдХृрд╖ि рдХ्рд╖ेрдд्рд░рдХो рд▓рдЧाрдиी рджेрд╢рдХो рдЦाрдж्рдп рдЖрд╡рд╢्рдпрдХрддा рдкूрд░्рддि рд░ рдЧ्рд░ाрдоीрдг рдХ्рд╖ेрдд्рд░рдоा рднрдПрдХा рдЬ्рдпाрд▓ा рдирдкाрдЙрдиे рд╢्рд░рдоिрдХрд╣рд░ूрд▓ाрдИ рд╕рдо्рдмोрдзрди рдЧрд░्рдиे рдЕрд░्рдеाрдд् рддिрдирд▓ाрдИ рд░ोрдЬрдЧाрд░ी рдЙрдкрд▓рдм्рдз рдЧрд░ाрдЗрд░рд╣рдиे рдЙрдж्рджेрд╢्рдпрдж्рд╡ाрд░ा рдк्рд░ेрд░िрдд рд╣ुрдиुрдкрд░्рджрдЫ। рд╣ाрдо्рд░ा рд▓ाрдЧि рддुрд▓рдиाрдд्рдордХ рд▓ाрднрдХा рджृрд╖्рдЯिрд▓े рдЕрдд्рдпрди्рдд рдЖрдХрд░्рд╖рдХ рдХ्рд╖ेрдд्рд░рдХा рд░ूрдкрдоा рдкрд░्рдпрдЯрди, рдЬрд▓рд╕्рд░ोрдд рдЖрджि рдЫँрджैрдЫрди्।